Fr. Jacob Champanil found dead

Fr  Jacob Champanil SDB

Fr C. J. Jacob

BANDEL, (C.M. Paul) — Salesian Fr Jacob Champanil, assistant director of Don Bosco Prison Ministry at Berhampore, Murshidabad met with untimely death, 8 May 2013. Found dead in his room, 62 year old Fr Jacob was buried at the Salesian cemetery in front of the Marian Shrine Basilica at Bandel, 11 May.

Salesian Bishop Joseph Suren Gomes of Krishnagar presided over the Eucharist along with the Salesian Provincial Fr Thomas Ellicherail and Fr Jacob’s priest brother Fr C.J. Sebastian, nephew Fr Francis Thonippara CMI and some 90 concelebrants.

A large number of faithful including Salesian Family members, other religious, lay friends, parishioners and Santhal children were present at the funeral.

Among a ten member delegation of family members who came to the funeral from Kerala were his brothers, sisters, nephews and nieces.

A popular teacher and spiritual guide Fr Jacob was author of two books and the manuscript of his third book containing reflections on Easter is ready for print. His first book in Spanish language “Te Felicito Dios, Reflexiones Insprativas De La Coleccion Salesiana” is available on amazon.com while his second book is entitled “99 Days of Grace” listing daily meditations for Lent and Easter season.

With a Master’s degree in Theology and Missiology from the Salesian University in Rome Fr Jacob had varied pastoral experiences in the missions and formation communities.

He spent ten years in the Patagonia region of Argentina and at Salesian Mission Office New Rochelle, New York.

Besides holding various responsibilities in Kolkata Province Fr. Jacob was Assistant Director of Novices for three years at Nazareth Bhavan, Siliguri and for another three years he was confessor, teacher and administrator of the aspirants and pre-novices at Savio Bhavan, Azimganj.

Jacob who arrived at Bandel 50 years ago at age 12 to pursue his missionary dream. was also assistant parish priest at the shrine of Our Lady of Bandel. His elder brother Salesian Fr. Sebastian Champanil performed his last rites.

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Catholic Directory of India Released

CDI 2013KANPUR, (chhotebhai) – It is finally out – The Catholic Directory of India 2013 (CDI 13). I have always been an ardent collector of the CDIs, because I believe that they contain a wealth of information on the state (or status) of the church in India. The oldest CDI that I have is of 1912, and the latest one I have is of 1998. So as soon as the 2013 issue was out I made a grab for it. I was surprised to read therein that the CDI was also published in 2000 and 2005/06. Despite my vigilance, I seem to have missed them.

I believe that every serious writer, commentator or thinker in the church should be armed with a copy of the CDI, as it is the most authentic statistical yearbook of the church. Besides what is obviously stated, one also needs to read between the lines, and study the fine print, to determine the actual health, or wealth, of the church!

The CDI 13 has been published by Claretian Publications, Bangalore, on behalf of the CBCI. It has over 2500 pages, and though it states that it is for “Private Circulation only”, it costs a whopping Rs 1650/-. It is value for money though, if we value knowledge and information. Surprisingly, though published in March itself, it already has the photograph of Pope Francis. One must therefore conclude that every attempt has been made to be spot on. That is a sign of good scholarship and sincere research. One must express unreserved appreciation for the Editor-in-Chief, Rev Benny Kanjirakatt CMF and his editorial team. We owe them a debt of gratitude.

I am often tempted, for good reason, to compare the Catholic Church with the Govt of India. Both have an established hierarchy, with the aam aadmi at the bottom of the pyramid; with little or no say in governance, planning or decision making. Both roll out statistical achievements, which do not necessarily depict the quality of life of the intended beneficiaries. A preliminary (superficial) glance at the statistical data of the CDI 13 would have the bishops thumping each other’s backs in self-adulation.

Look at the raw data:

  • 166 dioceses, 166 bishops, 10 auxiliaries, 3 particular bishops, and 56 retired ones – altogether 223. Of these 5 were among the 115 cardinal electors for the new pope. And one of them has already been included in his panel of 8 advisors.
  • 296 religious institutes for priests, 29 for brothers, 343 for sisters, 41 pious associations, and 36 secular institutes.
  • A total of 17,535,429 Catholics, covered by 10,715 parishes, 22,451 priests and 5764 religious houses.
  • Institutionally, there are a phenomenal 12,781 educational institutions, 6603 for social welfare, 2692 for health, 668 for the media, and just 360 for spiritual services! They add up to 23,104 institutions. If just 360 of these (less than 2%) are categorised as spiritual ones, one must draw the odd conclusion that the Catholic Church in India is already so spiritual that it does not need much help; or that spiritual ministry is very low on its list of priorities. So why are we talking about a “year of faith” or a “new evangelisation”?
  • The priest to Catholics ratio is a healthy 1:781, and the institution to Catholics ratio is a similar 1:759.

A detailed analysis of major data will follow in my next article. Among the interesting features of the CDI 13 is an article by Rev George Gispert-Sauch SJ on what he calls the “Provisional History of the Catholic Directory of India”. He uses the qualifying term “provisional”, because the history of the CDI is not clear. The first one was published in 1851; long before the Catholic hierarchy of India was erected in 1886. The earlier editions were called “The Madras Catholic Directory and Annual Register”. This CDI is probably the 106th edition. I might here add that there seem to be many more things in the CDI 13 that could be categorised as “provisional”, not very factual.

The CDI 13 has three distinct sections. The first section on general information has a grey border. The second section, which is the main body of the directory, has a pink border. This gives diocese wise information (pgs 145 – 2232). The third section, again with a grey border, has details of religious orders and congregations (pgs 2233 – 24438), followed by an alphabetical index of parishes (pgs 2439 – 2491).

As an amateur statistician I look for figures that tell a story. Here is where the CDI 13 fails miserably. For example, the number of priests is given, but not the number of religious sisters and brothers, who are actually the bulwark of the church’s apostolate. Do they not count?

The most glaring omission is the total black out of the laity. Earlier editions had atleast some information about national Catholic organisations recognised by the CBCI.  This edition draws a blank on the laity. There is only one reference to a CBCI-AICU Dialogue Committee. Ironically, it gives the names of the 5 bishop members, but not of the AICU lay members! So is this a dialogue or a monologue committee? On scanning the CDI 13 I find only one layperson’s name mentioned. I shall call him the “venerable” Edward A Edezhath, the Joint Secretary of the CBCI Laity Commission. As an active lay leader I have never heard of this venerable gentleman. Perhaps his only claim to fame is his address – “Bishop Edezhath Road, Cochin”. I leave readers to draw their own conclusions.

Another oddity is that the section on general information begins with the Catolic Council of India (pg 43). It even precedes the CBCI. It talks of it as being “The Church as Communion”. This communion is restricted to just half a page! There is no mention of the office-bearers of this august body, or of what it has achieved since it was established on 12/1/1993. At that time I was the National President of the All India Catholic Union (AICU). I cannot recall being invited to this “communion”, or being made an ex-officio member of the same, by virtue of being the head of the largest and most representative democratically elected lay organisation in the country. The only “communion” that the aam aadmi in the Catholic Church experiences is that which is dispensed during eucharistic services. Perhaps our worthy bishops feel that is sufficient for the “church as communion”. A cruel joke.

The CDI 13 has interesting information on the Catholic population in 2003/2005/2013 (pg 86 ff), world religions (pg 91 ff), the Catholic population of various countries (pg 96), a chronology of “key events” in the church from 52 AD (pg 135 ff), and Census of India statistics (pg 84 ff).

But the biggest drawback, as compared to earlier editions is the “Recapitulation of Statistics”. Earlier each diocese had a detailed recap, including how many Catholic children were in our own schools. However, in this edition they are all clubbed together in one table (pg 77 ff), minus the data on Catholic students. A pity. A detailed analysis of the available data, including how scientific or credible it is, is the subject matter of my next article on this topic.

As already stated, the CDI 13 has over 2500 pages. It is so heavy that it must be placed on a study table to be read. Earlier directories were much slimmer. This issue could divest itself of some superfluous information. For example, each parish (over 10,000 of them), mention their mass timings; and each institution (again over 20,000 of them) mentions the number of professed and junior sisters. Of what use is such information to the general public? It should be dropped from future editions, thereby reducing the number of pages, as also the cost of the directory.

Despite its shortcomings, and some long hauls, I would recommend the CDI 13 to all serious scholars of ecclesiology. Copies may be ordered from info@claretianpublications.org or by calling 080 23446977. Happy reading.

* The reviewer is a former National President of the All India Catholic Union.

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The Singh Saga tells a Himalayan tale

The Singh SagaKOLKATA — The Singh Saga: A mountain tale by Trophy D’Souza unfolds the dysfunctional family struggles to keep itself together even while some members begin to drift away for different reasons. The senior members of the clan do not pick up on the fact that their traditional ways will not really help to control the changing agendas of the younger members.  Meanwhile a shrewd Outsider who gets into the clan through an ‘affair’ uses clever ways to climb the social ladder of the family and thus inherit privileges and possessions.  The senior members of the clan settled in their assured positions do not pick up on these clever moves.  So, could fate or nature step in to play a significant role altering the outcomes that seem inevitable? The book with its vibrant flow of language holds the reader’s attention as the Mountain tale unravels.

Trophy D’Souza, who has first-hand experience of dealing with people in different situations in life, analyses how family values can easily be eroded from within in his second book, The Singh Saga. His first book, A Bumpy Ride, which also deals with people, shows how dysfunctional managers can affect people’s lives in organizations.

He brings to his books a wealth of experience as a teacher, youth worker, manager and education advisor in Asia and Europe, and in Africa too where he also set up voluntary socio-education projects. Now based in the UK he teaches English Language courses, conducts ESL projects and writes life stories, and occasionally contributes to sports, music and news blogs. He also promotes Quantified Assessments he designed, which are currently used in two colleges in the UK and two in India.

Trophy brings to his writing his captivating style of language, packed with humour, wit and information, which also reflects his interests in drama, music, history and literature, and his travel experiences in different countries.

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Anastasia Redeemed by Trophy D’Souza

AnastasiaKOLKATA –Anastasia needs to be heard and to be taken seriously even if she doesn’t dabble in ‘shady’ areas that usually get headlines. She’s outspokenly pure and simple, honest yet powerful. Anastasia who goes through painful traumas at the hands of incompetent religious Managers uses her faith and self belief to come out triumphant and successful. She tells her tale steeped in Kenyan and African tradition, yet bound by Christian values. It is a book religious Managers who are Trainers must read alongside their Bibles! It offers insights for the average lay reader as well, exposing the religious ‘fault lines’ in this African ‘rift valley’! This third book of the Author is truly an absorbing read.

Trophy D’Souza, who has experience of dealing with people in different settings in life, has a way with words in dealing with dysfunctional situations. His first book, A Bumpy Ride, shows how ‘incompetent Managers’ can affect people’s lives, very much the way Anastasia’s ‘bumpy ride’ through uncharted terrains nearly crashes out at an ‘intolerant- Management’ obstacle. Similarly in his second book, The Singh Saga, he elaborates on how unsteady characters can disturb the ‘managerial balance’ that is required to make a family functional.

Always concerned about a reader’s possible emotional spill-over his books provide motivation and inspiration. His books also constantly seek to resolve, to ‘redeem’ and to heal as in Anastasia Redeemed.

Product Details
ISBN-13: 9781909593985
Publisher: Legend Press Ltd
Publication date: 3/22/2013
Pages: 140
Product dimensions: 5.00 (w) x 8.00 (h) x 0.33 (d)

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Tribal youth work 15 hours a day to learn spoken English

Member of Bihar Legislative Assembly Mrs. Luisa Marandi at PDSE inauguration.

Member of Bihar Legislative Assembly Mrs. Luisa Marandi at PDSE inauguration.

DUMKA, (Br T.V. Johny) – A group of tribal youth don’t mind working 15 hours a day for 36 days at a Personality Development and Spoken English (PDSE) camp which started 2nd April. Hundred and sixty six students who wrote their Board exams (class X and XII) from Jharkhand, Bihar, Bengal and Madhya Pradesh are participating in the seven day week, daily 5.30 am to 8.30 pm camp. In its fifth year, the PDSE programme is organised by Don Bosco Vocational Training Institute, Dumka with the assistance of a 14 member faculty comprising of Salesians, Salesian Sisters, Sisters of Mary Immaculate, The Disciple Sisters, along with two overseas youth from Australia and New Zealand.

Already half way through the camp, one of the participants confidently says in fluent English, “My name is Deepak Tudu. I am from Pakkur district. Just gave my Madhyamic Exam, and joined PDSE. As I reach the middle of this PDSE, I must say it is amazing and mind zapping, wonderful experience, plenty to do. Lots to learn, all in the class, in the routine there is no study time as such. Plenty of fun too!.  17 days went off like a single day.”

Another camper Manju Murmu from Godda says, “the Faculty members are always with us.  I have never experienced so friendly atmosphere with Teachers. Miss Sophia from New Zealand and Miss Pruce from Australia, became so free and adjusted to our style of life, and they help us a lot. Besides being a Black-Belt, Miss Sophia teaches English and Kung Fu (Martial Art).

Dumka2 “This is the first time, the number of boys have overtaken the girls. Though we have water scarcity, our camp goes on smoothly,” says Fr. Alex Topno of DBVTI.

Fr Topno adds, “in comparison with other years, this year we have more non-Christians, really poor village youth, than other years. Within a couple of days time we formed the PDSE PARIWAR; every day we have birthday celebrations, actual / day of celebration for each one, which is a chance for them to give a thanks giving-speech too.”

Sabana Khathoon who wrote Intermediate is overwhelmed and wonders, “it is really a new world of experience, within 36 days time, Mathematics, General Knowledge, Yoga, Kung Fu, Typing, Music (Guitar, Keyboard, Tabla, Congo, Harmonium, etc. as per our interest), Computer theory and practice, English Drama, Public Speaking, Leadership training, English classes- with latest Spoken English Soft-wares using LCD Projector makes me feel proud, that I joined this 5th PDSE.”

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Christian victims tell People’s Tribunal about arrests on false charges by highly communalized Karnataka police

Sangh Parivar hoodlums had free hand in assault on pastors, demolishing churches during 2012-2013: Uttara Canara worst impacted.

 BENGULURU, (April 19, 2013) — More than 70 Christian Pastors told a People Tribunal in Bengaluru city today how a highly communalized Karnataka police arrested them and kept them confined in police stations or jails on false charges in league with hoodlums of the Sangh Parivar. Women too were also not spared. The Women victims broke down as they narrated the violence against them.

The victims remained in confinement from overnight to several days, the distinguished jury consisting of eminent social activists heard in the Tribunal organized by the All India Christian Council to assess the victimization and persecution of Christian pastors and attacks on churches. It was quite clear from the narrations that Uttara Canara was the foci of the anti-Christian violence, but incidents of persecution were reported from every one of the 30 districts of the state during 2012 and in the first three months of 2013.

The “Peoples Hearing on Persecution of Christians in Karnataka” was held at the Institute of Agriculture Technologists in the city. The Jury consisted of Mrs Brinda Adige, the celebrated Founder member of Global Concerns India, Advocate Omkar KB, and Mr K L Ashok, general secretary of Komu Souhardha Vedhike [Communal Harmony Front].and Mr. Mohamed Rafi Ahmed,General Secretay Forum for Democracy and Communal Amity.

The Public Hearing comes in the wake of  the statement by former Karnataka High court judge Michael Saldanha that Karnataka had witnessed 1,000 cases of persecution of Christians in  three years between 2010 and 2012 – an average of more than  300 a year. This was the situation in 2012 also.  Most of the victims remain in great fear. Of the 200 persons requested to come to the hearing, only 80 agreed to come. But all of them were afraid of what would happen to them if they spoke in public at the hearing. Many asked the Christian Council how they would be protected if anything happened to them after they gave their evidence.

From the statements of the victim, it is clear that the police have been heavily penetrated and politicized under the BJP rule of Mr. B S Yediyurappa and of his successors, while local thugs and Sangh activists across the state have been encouraged to take the law into their own hands. Many villages show a sharp increase in intolerance, encouraged by the inaction of police forces. Incidents of intolerance included Sangh Parivar members goading villagers to stop construction of churches, demolition of existing structures and stopping people from preaching or peacefully distributing literature. Witnesses identified their attackers as belonging to RSS, the Bajrangdal and some local frontal organizations. 

Justice was procured only after the victims approached the local and higher courts. The High Court had to intervene in one case to allow the construction of a religious structure.

The victims were, in essence, of three kinds – those who were imprisoned, those who had their churches destroyed, and those who were physically assaulted and beaten up by mobs.

Speaking on behalf of the jury Advocate Omkar said it was clear the machinery of the state was used by the radical political elements to harass the Christian community and specially the pastors and religious leaders. There was a well-organized anti-Christian violence in 2008. It seems there is still a strong nexus between the police, the local village chiefs, tehsildhars against the community at the behest of the Sangh Parivar. “The state is also fully culpable he added”. Advocate Omkar said the protectors had become the attackers.

Mr. K. Ashok called upon the community to make common cause with the civil society and progressive forces in asserting fundamental rights including freedom of faith. He also called for legal literacy in the community.

Mohamed Rafi Ahmed said it was heart rending to hear the tales of horror and the many incidents of police complicity the Bajrangdal and others. The Government must take notice of it. India has a secular constitution and it is the right of every citizen to practice, profess and propagate his faith. He asked the victims to stand for firm and pursue justice with the perseverance

The All India Christian Council expressed its deep regret at the inaction of the State Government and the State Minority Commission in coming to the rescue of the persecuted Christians.  The Council demanded that the Governor and Chief Minister send out categorical instructions to every police station to take notice of such incidents of violence and take stern action the aggressors.

The Council has also demanded a single-window redress  system by the State Director General of Police to listen to complaints because local police station are not recording the incidents, said Dr. John Dayal, Member, National Integration Council and Secretary General of All India Christian Council.

The testimonies have been recorded and are available for the press and the government. Copies will be sent to the concerned departments and a copy will be sent to the Chief Justice of Karnataka.

For further details, please contact,
Rev. Kumar Swamy, National Secretary for Public Affairs aicc, 09980917316
Rev Anand Kumar, State coordinator aicc 9739810548
and Dr John Dayal, Secretary General, aicc, 09811021072

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Christian victims tell People’s Tribunal about arrests on false charges by highly communalized Karnataka police

Sangh Parivar hoodlums had free hand in assault on pastors, demolishing churches during 2012-2013: Uttara Canara worst impacted.

 BENGULURU, (April 19, 2013) — More than 70 Christian Pastors told a People Tribunal in Bengaluru city today how a highly communalized Karnataka police arrested them and kept them confined in police stations or jails on false charges in league with hoodlums of the Sangh Parivar. Women too were also not spared. The Women victims broke down as they narrated the violence against them.

The victims remained in confinement from overnight to several days, the distinguished jury consisting of eminent social activists heard in the Tribunal organized by the All India Christian Council to assess the victimization and persecution of Christian pastors and attacks on churches. It was quite clear from the narrations that Uttara Canara was the foci of the anti-Christian violence, but incidents of persecution were reported from every one of the 30 districts of the state during 2012 and in the first three months of 2013.

The “Peoples Hearing on Persecution of Christians in Karnataka” was held at the Institute of Agriculture Technologists in the city. The Jury consisted of Mrs Brinda Adige, the celebrated Founder member of Global Concerns India, Advocate Omkar KB, and Mr K L Ashok, general secretary of Komu Souhardha Vedhike [Communal Harmony Front].and Mr. Mohamed Rafi Ahmed,General Secretay Forum for Democracy and Communal Amity.

The Public Hearing comes in the wake of  the statement by former Karnataka High court judge Michael Saldanha that Karnataka had witnessed 1,000 cases of persecution of Christians in  three years between 2010 and 2012 – an average of more than  300 a year. This was the situation in 2012 also.  Most of the victims remain in great fear. Of the 200 persons requested to come to the hearing, only 80 agreed to come. But all of them were afraid of what would happen to them if they spoke in public at the hearing. Many asked the Christian Council how they would be protected if anything happened to them after they gave their evidence.

From the statements of the victim, it is clear that the police have been heavily penetrated and politicized under the BJP rule of Mr. B S Yediyurappa and of his successors, while local thugs and Sangh activists across the state have been encouraged to take the law into their own hands. Many villages show a sharp increase in intolerance, encouraged by the inaction of police forces. Incidents of intolerance included Sangh Parivar members goading villagers to stop construction of churches, demolition of existing structures and stopping people from preaching or peacefully distributing literature. Witnesses identified their attackers as belonging to RSS, the Bajrangdal and some local frontal organizations. 

Justice was procured only after the victims approached the local and higher courts. The High Court had to intervene in one case to allow the construction of a religious structure.

The victims were, in essence, of three kinds – those who were imprisoned, those who had their churches destroyed, and those who were physically assaulted and beaten up by mobs.

Speaking on behalf of the jury Advocate Omkar said it was clear the machinery of the state was used by the radical political elements to harass the Christian community and specially the pastors and religious leaders. There was a well-organized anti-Christian violence in 2008. It seems there is still a strong nexus between the police, the local village chiefs, tehsildhars against the community at the behest of the Sangh Parivar. “The state is also fully culpable he added”. Advocate Omkar said the protectors had become the attackers.

Mr. K. Ashok called upon the community to make common cause with the civil society and progressive forces in asserting fundamental rights including freedom of faith. He also called for legal literacy in the community.

Mohamed Rafi Ahmed said it was heart rending to hear the tales of horror and the many incidents of police complicity the Bajrangdal and others. The Government must take notice of it. India has a secular constitution and it is the right of every citizen to practice, profess and propagate his faith. He asked the victims to stand for firm and pursue justice with the perseverance

The All India Christian Council expressed its deep regret at the inaction of the State Government and the State Minority Commission in coming to the rescue of the persecuted Christians.  The Council demanded that the Governor and Chief Minister send out categorical instructions to every police station to take notice of such incidents of violence and take stern action the aggressors.

The Council has also demanded a single-window redress  system by the State Director General of Police to listen to complaints because local police station are not recording the incidents, said Dr. John Dayal, Member, National Integration Council and Secretary General of All India Christian Council.

The testimonies have been recorded and are available for the press and the government. Copies will be sent to the concerned departments and a copy will be sent to the Chief Justice of Karnataka.

For further details, please contact,
Rev. Kumar Swamy, National Secretary for Public Affairs aicc, 09980917316
Rev Anand Kumar, State coordinator aicc 9739810548
and Dr John Dayal, Secretary General, aicc, 09811021072

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